IMPACT OF SOCIAL DARWINISM ON GEOGRAPHY

IMPACT OF SOCIAL DARWINISM ON GEOGRAPHY

                                                                                                                                Laltanpuia

                                                                                                                                Roll No. – 22
                                                                                                                                M.Sc
                                                                                                                                Dept. Of Geography
                                                                                                                                Mizoram University

Social Darwinism is an ideology of society that seeks to apply biological concepts of Darwinism or of evolutionary theory to sociology and politics, often with the assumption that conflict between groups in society leads to social progress as superior groups out compete inferior ones. The term Darwinism had been coined by Thomas Henry Huxley in his April 1860 review of On the Origin of Species, and by the 1870s it was used to describe a range of concepts of evolutionism or development, without any specific commitment to Charles Darwin's own theory. The first use of the phrase "social Darwinism" was in Joseph Fisher's 1877 article on The History of Landholding in Ireland which was published in the Transactions of the Royal Historical Society. Fisher was commenting on how a system for borrowing livestock which had been called "tenure" had led to the false impression that the early Irish had already evolved or developed land tenure. Despite the fact that Social Darwinism bears Charles Darwin's name, it is also linked today with others, notably Herbert Spencer, Thomas Malthus, and Francis Galton, the founder of eugenics. In fact, Spencer was not described as a social Darwinist until the 1930s, long after his death. Darwin himself gave serious consideration to Galton's work, but considered the ideas of "hereditary improvement" impractical. Aware of weaknesses in his own family, Darwin was sure that families would naturally refuse such selection and wreck the scheme. He thought that even if compulsory registration was the only way to improve the human race, this illiberal idea would be unacceptable, and it would be better to publicize the "principle of inheritance" and let people decide for themselves.

Herbert Spencer, a 19th century philosopher, promoted the idea of Social Darwinism. Social Darwinism is an application of the theory of natural selection to social, political, and economic issues. In its simplest form, Social Darwinism follows the mantra of "the strong survive," including human issues. This theory was used to promote the idea that the white European race was superior to others, and therefore, destined to rule over them. At the time that Spencer began to promote Social Darwinism, the technology, economy, and government of the "White European" was advanced in comparison to that of other cultures. Looking at this apparent advantage, as well as the economic and military structures, some argued that natural selection was playing out, and that the race more suited to survival was winning. Some even extended this philosophy into a micro-economic issue, claiming that social welfare programs that helped the poor and disadvantaged were contrary to nature itself. Those who reject any and all forms of charity or governmental welfare often use arguments rooted in Social Darwinism.

The name Social Darwinism is a modern name given to the various theories of society that emerged in England and the United States in the 1870s, which, it is alleged, sought to apply biological concepts to sociology and politics. The term social Darwinism gained widespread currency when used in 1944 to oppose these earlier concepts. Today, because of the negative connotations of the theory of social Darwinism, especially after the atrocities of the Second World War (including the Holocaust), few people would describe themselves as Social Darwinist and the term is generally seen as pejorative. In The Descent of Man, and Selection in Relation to Sex of 1882, Darwin described how medical advances meant that the weaker were able to survive and have families, and as he commented on the effects of this, he cautioned that hard reason should not override sympathy and considered how other factors might reduce the effect.

At its worst, the implications of Social Darwinism were used as scientific justification for the Holocaust. The Nazis claimed that the murder of Jews in World War II was an example of cleaning out the inferior genetics. Many philosophers noted evolutionary echoes in Hitler's march to exterminate an entire race of people. Various other dictators and criminals have claimed the cause of Social Darwinism in carrying out their acts. Even without such actions, Social Darwinism has proven to be a false and dangerous philosophy. Scientists and evolutionists maintain that this interpretation is only loosely based on Darwin's theory of natural selection. They will admit to an obvious parallel between Darwin's theory of Natural Selection and Spencer's beliefs. In nature, the strong survive and those best suited to survival will out-live the weak. According to Social Darwinism, those with strength (economic, physical, technological) flourish and those without are destined for extinction.
It is important to note that Darwin did not extend his theories to a social or economic level, nor are any credible evolutionists subscribing to the theories of Social Darwinism. Herbert Spencer's philosophy is only loosely based on the premises of Darwin's work. However, according to evolutionary theory, nature is a "kill-or-be-killed" system. Those that cannot keep up are either left behind or cut off. If evolution, through chance, is solely responsible for life as we now know it, why should that process be countered? If "survival of the fittest" or "kill or be killed" cannot apply in what we define as "decent society," then, which is wrong, society or evolution? If neither, then how do we explain morality, charity, and compassion? Why drain resources from the strong to support the weak? Certainly, we should be charitable and help those in need. Though Darwin did not promote Social Darwinism, basic evolutionary theory raises some nagging questions.

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MY TOP RATED STATUS

MY TOP RATED STATUS UPDATE.....

You should know better than to play games with me, i am so much smarter than you will ever be
did you enjoy sleeping with your sisters husband

I am what I am. I am NOT perfect and never gonna be. NEITHER are you.
So the sooner you accept it the sooner better things get.

I am strong because I know my weaknesses. I'm alive because I'm a fighter.I am wise because I've been foolish. I laugh because I've known sadness.

Someone once told me, "All you can do is live for today because you don't have yesterday and you sure as hell don't know if you have tomorrow!"

Never apologize for having high standards. People who really wanna be in your life will rise up to meet them.

Never hate people who are jealous of you, but respect their jealousy because they're the ones who think that you're better than them.

Sometimes life is hard, but you gotta be strong and keep moving on. Don't let anything hold you back from what you want.

When the Mirror of Life gets dirty with the fog of reality, just try wiping it with your faith. You will see clear reflection of your dreams once again

You can think whatever you want about me. I don't care. Just bear in mind, the moment you underestimate me, I win.

Don't try to force someone to stay in your life. If they want to go , let them go.

if you fall in love with two people then chose the second one. because if you were truly in love with the first one then you wouldn't have fallen in love again.

When a person comes and tells you someone is talking about you,always remember that it takes more than one person to hold a conversation.

Arguing with a fool is like spitting in the wind...

A word of Advice:  Try loading your brain before you shoot your mouth off.

Sometimes people aren't who they seem to be & sometimes people are so much more than you originally thought.

don't trust too much, don't love too much and don't hope too much .. because that TOO MUCH can hurt

It's always better to admit when you are wrong because one day you might never be able to say you're sorry...


Leave SOMETHING for SOMEONE, but NEVER LEAVE SOMEONE for SOMETHING... because in life SOMETHING will leave you but SOMEONE will always be with YOU...

Believe half of what you see and none of what you hear, stay true to your friends , and never let people get in your way in life.

If it's HARD to do, then it's probably the RIGHT thing to do!

Sometimes, the only right answer is silence...which in and of itself speaks a thousand words.

"I heard" and "they say" are the two biggest liars in the world

Life is too short to worry about the little things;  Enjoy what you have today, not what you might get tomorrow!

Be SIMPLE but look STYLISH, Be TOUGH but look SOFT, Be TENSE but look COOL, Be a WINNER but look like a BEGINNER

good things come to those who wait. great things come to those willing to go out and make them happen! :)

If  you speak up, be ready to back it up; otherwise just shut up...

Change never comes until your sick and tired of being sick and tired.

Lord, sometimes when I feel my heart is filled with darkness, you always have a way of making it brighter, in the most delicate ways.

Take Time to Make Time for the ONE who Made Time

"Relax, I've got this" - Jesus

Work for God! The benefits are awesome!

The person who tries to keep everyone happy is always the most lonely person, so never leave them alone because they will never say that they need you.

A nice thought to keep:
"You may not be perfect in many things... But many things cannot be perfect without you."

If you didn't get what you WANTED..it's because it wasn't what you NEEDED.

Happiness keeps you sweet. Trials make you strong. Sorrows keep you human. Failure keeps you humble. Success makes you eager and prayer keeps you going

No one can go back and make a brand new start, but anyone can start from this very moment to make a brand new end!!

Things are to be USED & People are to be LOVED, but the PROBLEM in today's world is that People are USED & Things are LOVED

Leave something for "GOD" but never leave "GOD" for something, because in life, something will leave u.. but "GOD" will ALWAYS be there for u

The wrong person always comes at the right time and the right person always comes at the wrong time.

You will always see what's wrong when you're right. But you will never see what's right when you're happy doing wrong.

Sometimes people decide to just be friends, even if their feeling are mutual. Not because love is hard to sustain, but because commitment complicates everything

Three Steps to End your PAIN. CTRL+ALT+DELETE. 1. CONTROL yourself. 2. Look for ALTERNATIVE solution. 3. DELETE the situation that caused you pain.

in your search for riches, don't lose the things that money can't buy.

Never reject anybody in your life, because good people give us happiness & bad people give us experience. Both are essential in life.

I've learned that good-byes will always hurt, pictures will never replace experiences, memories good/bad will bring tears, & words can never replace feelings.

Your worst enemy is your own thoughts

Never give up on what's in your heart.  If it's in your heart it's meant to be there.

Nobody can change a person, but someone can be the reason for a person to change

The smile on my face doesn't mean my life is perfect, it's just the reflection of knowing it will be one day.

When it seems you've lost it all, keep praying, for the answer will come when GOD thinks the time is right.

...no Christian is perfect. At some point we have all lied, some have murdered people, stolen, &  cheated. However, God still loves & forgives us..

If God can forgive you from all the sin you do in your life, then shouldn't you forgive those who do you wrong? Think about it!!
~The Lord's Worker~

When the world says you can't, Christ will tell you that you can.

This home on earth is just temporary, life in Heaven is our real home && its eternity LIKE if you agree!

Whatever happens, good or bad, God is always with you. You can't really see him, but it's so obvious he's there, you can't ignore him.

i have never been perfect ; nor do i wanna be, cuz GOD loves me for me. <3

if you ever need a friend just PRAY God is always there for you and will never abandon you! you will always have God as a faithful friend who will never leave u

People may make fun of you and turn against you, but in the end.. God is always by your side to make sure you are taken care of in the end!!

If you find that you're worrying about what others think, stop. and remember that what people judge you about, God forgives you for.

God on the mountain, is still God  in the valley. God in the good times is still God in the bad times. God in the day, is still God in the night.

GOD came to earth in flesh to feel our pains, temptations and life's trials to die on a cross so THE BLOOD can wash away our sins! SMILES GOD LOVES YOU!

- Ronson

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PATHIAN RORELNA DIK LO THLENG RAWH SE

PATHIAN RORELNA DIK LO THLENG RAWH SE
By Rev. L. H. Rawsea


Isua Krista rawngbawlna apiangah mipui tam tak an  pungkhawm thin a. A chang chuan chaw eina hun leh Pathian pawlna hun  tha, fianriala tak ngial pawh a nei thei lo hial khawpin mipuiin an  chiam buai thin. Mipui zinga tam ber chu mamawh nei an ni. Taksa leh  thlarauva amah mamawhtu tak tak te an ni a. Bengngawng te, kebai te,  phar te, hmeichhe that lohna nei te, mitdel te, natna tin renga na te an  ni. Taksa lam dam, thlarau lama bawrhsawmna nei pawh an awm. A, mipui  an tam thei a ni ber mai.


Mipui sangli sanga tih ang vel hi  chuan an zui hup deuh hup a ni ang. Kapernaum-ah phei kha chuan kalkawng  pawh an hnawh khat vek mai. Thian pali pawhin an thian zeng kalpuina  tur kawng hmu lo khawpin an khat a ni. Chinese ho khian thil chep sawina  an nei a ni awm e, “Schwei shieh pan” an ti a, chu, “Tui pawh a put  thei lo vang,” tihna a ni. A tawt a ni.


Chuti chiam chiama  mipuiin kan Lalpa rawngbawlna an bawhna chhan hi ennge ni? A nih loh vek  leh heti anga nasa mipui hian Pathian avangin i rawngbawlna rawn chim  ve se la, eng thu nge i lo chah ve ang aw? Engangin nge rawng i lo bawl  sak ve ang le? Kan sermon duh ber kan sawi ang a. Kan ngaih pawimawh ber  i lo hrilh ngei ang ti raw? Kan Lalpa pawhin chutiang chuan a lo ti a  ni. Pathian ram din turin a lo kal a, Amahah Pathian ram a thlen tak  avangin Pathian ram thuchah a puang thin.


Thlalerah ni 40 lai  thlemna a tawh hnuah Judai ram thlaler atanga lo let khan Galili ramah  rawngbawl hna a tan a. Chuta a thu hrilh hmasa ber chu, “Hun chu a lo  thleng ta a, Pathian ram pawh a lo hnai ta; sim ula Chanchin Tha hi ring  rawh u,” (Mk. 1: 15) tih a ni. A rawngbawl chhung zawnga a thuchah ki  pui ber chu Pathian Ram chanchin thu a ni. Chanchin tha bu te hi han keu  nawn leh teh u. “Pathian ram” tih te, “Vanram” tih te ‘Lalram’ thu hi a  tamin kan hmu chamchi a ni.


Lalpa thuchah laimu leh pawimawh a  ni. Mahse, keini ho hian kan ngaih that hle a, kan chiang lo a ni. Isua  zirtirte ngei pawhin he thu hi an chiang tawk thei lo. An ngawng tlat  mai. Chuvang chuan kan zir nawn fo a ngai ang. A thuah chiang mah ila, a  tak taka hman hun a lo thlenin kan chiang tawk thin. “I ram lo thleng  rawh se,” tih thu hi thupui lar tak ang a,; mahse kan chian loh tlan tak  thupui niin ka hria. Kan Lalpa thuchah laipui leh rawngbawlna laimu  ngaihtuah tlang tura Khatla Pastor Bial Kohhran Hmeichhiate remchang kan  nei hi a lawmawm ka ti khawp mai, lawmthu i hril ang u.

Mizo  Kristiante zinga a chian loh dan kawng thumin han sawi ila:
Pakhatna: Lei pian lam ram, thih hnua kan chenna tur  ni tlatin kan hria a. Vanram tih nen kan ngaih fin thin. Pathian ram kan  tih hi Vanram khi a ni lo. Matthaia ziak tam ber pawh hi Juda hoten  Pathian hming an zah leh an serh vanga a pum pelh nana an sawina a ni.  Pathian ram tia Isua a zirtir thin hi he khawvel kan dam chhung ngei a  kan chan theih leh kan chanvo a ni. Chutih rual chuan Pathian ram hi  tawp chin nei lo a nih hre reng ila.

Pahnihna:  Pathian ram chuan ramri a nei ve lo. Khawvel lalram chuan ram ri a nei  zel thin. Pathian ram chu khawiah pawh Isua Krista lalberna a channa  apiangah Pathian ram a ding thin. Mi thenkhat chuan Mizoram bikah hian  lalram lo thleng turin an ring a, Chi bing leh nam bing thila ngai an  awm thin. Politics khelh ta mai te pawh kan nei. Pathian ram chu chi tin  hnam tin tan a ni a. Khawii hmunah pawh a ding thei.

Pathumna:  Pathian ram hi Kohhran a ni lo. Kohhran pawh Pathian ram a ni  chuang lo. Nimahsela, Pathian ram dinna apiangah Kohhran a ding zel a,  Kohhran chu Pathian ram thuchah kengtu leh Pathian ram zauna tura  Pathian hmanrua a ni.


Pathian ram awmzia leh Pathian ram dinna  tura kan hriat tur thil pawimawh deuh deuhte sawi ka duh a ni.

1.  Isua Krista Lalna Hmun Apiangah Pathian Ram Ding Thin


Pathian ram chu engnge ni? Isua Krista lalna, rorelna leh thuneihna a  ni. Pathian ramah thuneihna tawp neiin ro a rel thin. A thu ang zela  engkim kal a ni. Mimal chhungkua leh ram an kalna hi Pathian ram chu a  ni. Pathian lalna hmuna lo chuan a ram a ding ngai lo.


Lalram  reng rengah lal an awm ziah. Lal awm lovin lalram a ding thei lo.  Aigupta lalram lal chu Pharoa a ni. Greek lalrama lal chu Alexander-a a  ni. Rom lalrama lal chu Kaisara a ni. Pathian rama lal chu Isua Krista a  ni. Pathian ramah Pathian a thu ber a, a thuneihna nek chep emaw, cho  pha emaw a awm thei lo.


“Pathian rorelna anga engkim a kalna,”  tih hian a huap zau khawp mai. Kristian chhungkua kan tih fo te,  khawtlang nun siamthat kan tih te, political education kan tih te,  campaign, camping kan tih te hi a ngai lo tur. Envangin nge chhungkuain  Pathian kan biak ho theih loh kan tih chuan, kan chhungkuaah kan biak ho  tur ‘Pathian’ a awm lo a ni mai. A nih loh vek leh a lo awm ve anih  pawhin biak pawh phu lo, awm ve hram hram, a ni mai lawm ni? Khawtlang  siamthat ngai khawpin engvangin nge kan awm tak? Politics-ah pawh hian,  “Pathian, Pathian” an han ti ve bawk naa Pathian rorelna dik taka awm a  tul hunah erawh chuan lal dang rorelna a lo lang leh mai thin.


Kan kain ‘Isua chu Lal a ni,’ tia a sawi ang lo tak hian kan ramah hian  a lalna a lang tlem ta em ni? Lal i ni khawvelah, mahse i lalna a lang  tlem e, mi tam tak thinlungah khawvel lal e, lalna hmun i chang lo em ni  le?” tih ang mai hi kan ni. Kan thinlungah hian khawvel hi a lal em ta  mai.


Isua Krista chuan kan thinlungah, kan chhungkuaah, kan  khawtlangah hian lalna a chang em? A lalna hmun lohvah chuan lalram a  din ngai si lo. A lal lo anih chuan Pathian ram chu nangmahah, in  chhungkuaah, kan khawtlangah a la thleng lo a ni.


England rama  khaw pakhat, Balmorals an tihah chuan pitar te pakhat hi in te tak  te-ah a khawsa thin a. Pathiana mi hlim thei tak leh Pathian pawl reng  thin mi a ni. Krista hming a lam ri reng bawk thin. Chutiang taka  thlarau lama kal na tak a nih avang chuan an thenawmte pawh hian fiamthu  nana hmangin an bawl deuh ti tih fo mai a.


Ni khat chu Lalnu  ropui Queen Victoria-i khan a chhen in tlawm tak chu tlawhin a leng lut  a. Hun rei tak an ti ti a, thukhawchang sawi dunin an inkawm a. Chu thu  chu chu khuaa miten an hriatin ti ti berah an neih ta a. An thenawmte  chuan intawng awk tir ngei tumin an han fiam leh ta a. “Ka pi, i in rawn  tlawh tawh zawng zawnga mi khual zahawm ber tu nge ni?” an ti a. Ani  chuan rang takin , Lalnu kha le,’ a ti var a. Chutah tifuh inti deuh  takin, “A nih leh Isua Krista chanchin hi i sawi thla zen a, Isua chu i  inleng ropui ber a ni ta na nge?” an ti ta mai a. Chutah pitar chuan  buai map lo hian, “Lalnu hi kan in rawn thlawhtu ropui ber a ni tak zet  mai. Krista erawh chu kan ka inleng a ni lo. He inah englaia pawhin a  cheng a, ka lal a ni,” a ti then a ni.


Isua Krista hi kan  inleng a fo mai. Mahse, kan chen tir phal tak tak lo em ni ang le? A  lalram din tur tak tak hian hmun kan pe em? Lal ni si hian a lal a lang  si lo. Mi tam tak thinlungah, chhungkuaah khawvel a lal tlat a, Krista  lalram dinin a awm thei lo a nih hi! Isua Krista hi chuan lalberna chan a  duh. A thuneihna pum hmawm a duh. Chanpui a duh ve lo. Lalber a nih lo  chuan lal loh law law a duh zawk a ni.

2. Sual Leh  Ramhuai A Che Nasa


Pathian Ram Dinna Apiangah Sual leh  Ramhuai a tlawm thin. He khawvel hi Pathianin a duh taka a siam ni  mahse, bawhchhiatna avangin sual a inluling a, ramhuai an ngampa hle.  Chu chu Krista’n hneh a, lak let a, Pathian ram din a duh a ni. Kan  Lalpa hun lai khan ramhuai man leh tih retheih an tam hle thin. An kaw  chhung atanga a hnawh chhuah sak pawh an tam mai. Kan Lalpa rawngbawlnaa  thiltihmak tak tak kha ramhuai hnawhchhuak a ni. Engvangin nge Isua’n  thilmak a tih thin. Thlalera thlemna tawh tum kha chuan thilmak a ti duh  hauh lo. Lung chhanga chantir tura thlemna a hnial fithla a, biak in  chhip zum atang tlak thlak a, Vantirhkohte kuta an lo dawma him lel mai a  duh lo. Engvangin a rawngbawlna thilmak tam tak a tih si?


Isua  hian mahni in show nan thilmak a ti ngai lo. Mipui hip nana thilmak ti a  ni hek lo. A thiltihtheihzia entir tum lah a ni hek lo maia ti a ni hek  lo. Pathian ram a lo thleng ta tih chhinchhiahna a ni. “Amaherawhchu,  kei Pathian Thlarau vanga Ramhuaite hnawhchhuak thin ka nih chuan,  Pathian ram in hnenah a lo thleng tawh a ni ang,” a ti (Mat. 12: 28). A  thilmak tihte hian Pathian ram a lo thleng tih min hrilh. Sual leh  ramhuai thuneihna chu thiahin a awm a, nam thukin a awm a, an  thuneihnate chu chhutchhiat a ni a. Pathian ram din a ni ta tih Isua’n  mi hrilh a ni.


Nitin hian indona hmuna awm kan ni. Sual sipai  ral nen kan indo reng thin. Setana hian ram lak tumin tan a la reng a.  Tute mah kal kan a tum lem lo. Rawngbawltu inchhung a zah chuang lo va;  rethei leh hausa pawh a thliar hrang chuang lo. Min luh chilh vek a, kan  chhungkuaa bu khuar a tum ran mai. Lalpa ram a din lohna apiang chu a  ta neih zel a ni.


Rawngbawlpui duh takte u, in chhungkuaah  ngei pawh khan Setana lalram hi a ding reng a ni lo maw? Lalram mawina  hmuh tur a van awm lo em! Sual hian nun luhchilh nasa hle. Kan khawi  ngampa hle bawk a. Hmun ka pe nasa hle mai a. Mahse, Lalpa lalna hmunah  chuan sual leh ramhuai an tlawm a, Lalram a ding a ni.


Sual  hian hmanrua a lek lian tual tual a. January 30, 1949-ah Nathuram  Vinayak Godse-a hmanrua chu tualchher pistol a ni. October 31, 1984-a  Mrs. Indira Gandhi nunna an lak chu Machine Gun a ni. May 31, 1991 a Pu  Rajiv-a nunna Human bomb a ni. Setember 11, 2001-a WTC tihchhiatna chu  Hijacked Plane Bomb a ni. Sual Setana pawh hian ram lakna atan hian  ralthuam tha ber a chuh ve mek a, hriam hlauhawm awl tir mai mai a tum  ta bik lo. Hmanlaia ai khan hmelma chet dan hi a na tawh a ni.


Lalpa leh a zirtirte pathum hmel danglamna tlang ata an rawn chhuk laia  thil thleng kha eng kan hre le? Pa beidawng tak chanchin kan hmu. A fapa  ramhuai in a man a, zirtirte hnenah a rawn kalpui a, a thatpui chuang  si lo. He ramhuai kher kher hi i ngaihtuah ngai em? Ramhuai tawng thei  lo leh bengngawng a ni. A manna lai apiangah a titlu a, a chilphuante a  tla vak a, a hate a thial a, a cher telh telh thin. A thawk na khawp  mai. Ngainat a nei lo. A sawisa chiam chiam mai. Isua pawh a zah lo a  niang. Isua hnen an hrua lai pawh khan chu naupang chu a sawisa a, leiah  a paih thlu a. Chil phuan tla zawih zawihin a tal awrh awrh mai. Mahse,  kan Lalpa thuneihna leh lalna hmaah chuan ramhuai sual leh chimawm tak  pawhin thuneihna a nei lo.


He ramhuai tawng thei lo leh  bengngawng hi tunlai hun chuan a rawn inlar ta lo kan ti a ni mai thei.  Mahse, kan fanu te, kan fanu te ramhuai Setana hmanrua, tawng thei lo  leh bengngawng, hauh sawt tak mai a keipui sa hauh va. Luhlul tak a nih  hi. Mual pho takin, nunphung pangngai anga khawsa hlei thei lovin a siam  a. Setana han ram a din nghet tulh tulh a, kulhpui nghet taka dinin a  inkulh mek chu a nih hlawm hi. Hawh teh u, kan thupui hi ngun deuh  zawkin zir ila, hlawkpui i tum teh ang. Setana ram thiat a, Lalram thar  dinin ram i la ang u.


3. Simna Dik Tak Kan Thleng Pha  Lo


Simna dik taka sual simna hmunah Pathian ram a  ding. Kan Lalpa rawngbawlna hmasaa a thuah kha kan hriat tawh kha.  Pathian ram lo thlen thu a tlangaupui a, Pathian rama lut turin a sawm  a. Ti tur a a tuk erawhchu, “Sim ula, Chanchin Tha ring rawh u,” a ti.  Pathian ram a lo thleng ta, lut turin inpeih ila, i sim ang u hmiang.  Kan ram hian sim a mamawh a niang a. Kan chhungkua teuh hian sim kan  mamawh a niang a. Pathian rama lut lo, him lo, mualpho kan tam thin hi.  Sual zak kep chung leh sual nena inhne reng chung chuan Pathian ram mi  nih a thiang lo.


Simna thu hi miten an sawi fo thin. Thu tha  tak a nih pawh kan hri. Mahse, sim chuang si lova ngaithla liam kan tam  thin avangin simna hnu hma a lang thei lo. Sim hi kan ngaih ang ngawt  thil awlai a ni lo a niang. Thinlung thlak tihna a ni. Sual hliam tawrh  vanga lungngaihna hi sim a ni lo. Sual huat a, sual tihduhdahna leh tih  chakna atanga tihduh tawhna lama rilru thlak thleng a ni.


Zawlnei Isaia chuan Israel fa, an sual avanga tuar a, boral mai turte  chu sim turin a au lawm lawm a. Mi suak sual chuan a awm dan chu ban san  sela, mi fel lo chuan a awm dan chu bansan bawk rawh se,” a ti a. Ropui  khawp mai a. Mi suak sualin an awm dan an ban san chu a tha hle a. Mi  fel lo sual lam ngawt ngaihtuah thinin a ngaihtuahna bansan chu thil  lawmawm tawpkhawk a tling ngei ang. Mahse, unau te u, zawlneiin chutah  chuan a thuchah a titawp lo. “Lalpa hnenah kir leh rawh se, anin a  ngaidam nasa khawp dawn si a,’ tih a la awm. Lalpa hnena kir leh a ngai  tel tlat thin.


Sual vanga kan lungngaihna hi simna a ni lo.  Kan chin dan tha lo ban san pawh a la tawk lova. Nun nei tura Lalpa  hnena kir leh a tul thin a ni. Krista chu kan thinlunga lal atan kan  thlang thar leh thei ang em? Kan chhungkua theuhvah, Lalpan nu ber  dinhmuna min dahna hmun theuh khan Krista lalzia kan puang thar leh thei  em? Kristan lalna leh thuneihna pumhlum a channa hmun apiangah Pathian  rtam a ding a, Setana ram thiahin a awm nghal a ni. Pathian ram a lo  thleng mek si. Simin, Lalpa hnenah i kir ang u.

Amen.

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KUM 2009 KHA

    Kum 2 liam ta mai kha ka nun a ka thil tawn ropui ber, ti ila a ropui lemlo na a ka tan cuan kum ropui tak, ka mitthla a cham reng, second tin deuh thaw a ka thinlung a ka hriatchhuah thin, nimin lawk ang mai a fiah leh chiang ala ni.

    Kan thian za ho (The Big 5) inti deuh ngat ho chu tumah hmundang a awm lovin kan khua N.Lungpher ah kan awm kim kum ani a, a nawm zia ngawr ngawr sawi ka tum lova, kan thil tih thin, a then erawh thil thalo tak, a then lah ngaihawm em em lawi si ani. Pathian hruaina in BA 1st year result a lo chhuah meuh chuan ka pass ve alo ni a, ka ti tha ve thawkhat hle pawn ka inhria, ka result ka hria ka lawm lutuk a ka awmdan ka theihnghilh hial (niin ka hria) te kha a lo va han hlimawm tak em.

    Kan thian ho ah hian ka upa ber a, ka thiante zingah chuan upat chan chang angai a, ka tihtur tamtak erawh a harsa ka ti thin hle, an thil thalo tihtur ka ven angai a, mahse ka in hrethiam, thil tha lo pawh nise keimah ngeiin ka tih ve thin avang in ka hauh kha a rem ngailo alo ni.

    Ka nutei (nuthlawi) pakhat in hi kan awm tam ber na, leng darh thin mah ila kan haw khawm na, kan riahna, kan titi na in, kan hun tam zawk kan hmanna kan ZAWLBUK ang mai a kan neih, duh duh hun a riak a, duh duh hun a chawei mai thin vek kan ni.

    Kan thian 5 te hi kan in ngai thei hle a, kan in ti thinrim in kan in hmu thiamlo ngailo, kan hlimtlang in, kan in hmangaih a, a hunah kan in tan tlat a, kan in phatsan ngailo. Chutiang a hun hmang thin chu kan ni.

    Zan khat chu kan thianpa Hnehzova te a nu leh pa zin hlan in zu kan lei alawm le, kan han in chu kan rui hlawm khawpmai a, kan thianpa pakhat (Tetea) chu a chatthla ti tih der mai, keini ho chu inthurual in kan phelhruak ta, mittui tla per pur leh pum na thum in kan nui a, thla kan lak sak thul, keimahni tawkah kan hlim ve hle mai, chuan kan mu ta a, Tetea chu a tuk zingah a lo han inkhel chu niin, a haw, thuttleng a amu chu nikhaw hrelo in a awm ta der mai, zan lam a kan thil in te, a chung a kan thiltih te a rawn lang uaih uaih mai, Saitual ah an phur phei nghal a, feh mah ila rilru ah thildang a lut tawh lo, phone signal awm bawk silo, zan lama kan nui nasa lutuk kha nui thei tawhlo nge kan thianpa in kan rilru a luah hneh lutuk zawk, then khat pawh kan thenlo, kan rilru a hrehawm bawk aniang a thlalak kan lak sa te chu ka delete ta vek a, amah hmuh ka chak tehreng nen, dam taka a rawn haw hnuah ka lo delete kha ka inchhir hnuhnawh hle.
   
    Kan inkawm chho zel a, thil sual kan ti hnem tellh telh, kan tih thin pakhat chu mi ar perh thluk a a rem na hmun hmun a kan khawm a, chawei khawm kha ani. Mi ar tla mai mai lai hi iptepui lian tha tawk tak mai kan ak a, kan han veh dan dan a, kan thal tawp a, kan ak hmak zel nia mawle, tun hnu a ka ngaihtuah chang hian thil sual tak mai niin lang mahse a nuam ve thin khawp ania ?????

    Vawikhat chu, Favang lai ani a, boruak pawh a nuam in, khaw hawi nawm lai hun ani, kei leh ka thian pakhat Tetea nen chuan kan thiannu pakhat inah kan leng a, kan thian dang te'n drama an zir avangin, kan haw thla chu midang ho an lo lam a an lo kai (rui) em em mai chu niin, ka nutei zin haw chuan zu tam ve tawk tak min lo hawnsak a, kan lut a, in nghal pawp pawp, a then an lam a, a then khum ah an mu, a then lahin sas an be thul, ka luak chhuak viau lo se chuan ka lam nasa ngawt ang mawle, kan awmna thenawm Pu Hlutea, Ka nutei U chiah chuan kan bengchhen em avangin min rawn hau a, nidang chu nise thawk pawh thaw tha ngam ngai mang lo thin kha, a thusawi chu men ah kan thlaksak lo hrim hrim a, a ngai te bawkin kan bengchheng a, dar 1 thleng kan meng, a tukzing a kan inkhel hun lo ni rengin, kan khua a kan hmelma (ti ila kan in tibuai nggai chuang lo) te nen pawisa kan inchawi a, a boruak ava tang tha tak em, zan a kan thiltih effect vang nge, kan thin a ram vang, kan intibuai ta chhen mai a, a tawp ah pheichuan kan inthathen ta tawp mai, 1-1 anihlai mek in kan tin ta a, ngai kan awh leh ve ve ta ani, hetah hian mi 5 an insual hman mawle (keichu ka telve lo).

    Sawitur tam tak ala awm a sawi vek chi loh te thlenga a awm avangin, September thla chuan HBC ah II yr BA zawm turin ka chhuk ta a, Krismas kan hman dan erawh chu next post ah ka rawn post ang.... hemi ka ziah chhan chu ka ngaih em avang leh kei ang thil hrerei theilo tan chuan hmuntin a chhiar tur a ka dah angaih vang ani maithei, ka theihnghilh vat dawn avangin, 2009 hi ka ngai em ani, 'a va ho tak em' ti chungin duhtawk phawt ang aw....

            - RONSON  

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